My thoughts on the recent Rachel Whiteread exhibition

It was a marvellous opportunity to explore the recent Rachel Whiteread exhibition at Tate Britain. I have always found her art fascinating and there was a range of work, spanning her career, on display.

Whiteread was the first woman to win the Turner Prize with her casting of House in 1993. The artist casts the space inside or around everyday objects or architectural structures. She uses materials like plaster, rubber, resin, concrete and metals to do so. Through her method, she explores the human imprint on the everyday environment.

I was delighted to discover the cast of a room in the middle of the exhibition space. Untitled (Room 101), 2003, is a plasticised plaster cast of a room in Broadcasting House that is believed to have inspired Room 101. The room also inspired George Orwell’s chamber of horror in his publication Nineteen Eighty-Four. The only material remains of the room now is Whiteread’s casting. It could be argued that she has not only captured the physical imprint, but locked away all its memories aswell.

My delight was fuelled further when I came across a glass cast of a doll’s house. Ghost II, 2009, stands playfully in the room with its partly-translucent walls and winding staircase. It drew on childhood memories of sunny afternoons lost in play.

The curator also included some of Whiteread’s preparatory drawings which again shows the depth of research undertaken by the artist. Untitled (Stairs), 2001, is cast from a former textile warehouse (which was a synagogue before that). Whiteread is drawn to the spaces of a building which receive the most use and retain the markings of daily life. For this artwork, she was wanting to commemorate the former residents of the building. She was also aware of the many waves of immigration forming part of London’s history and was hoping to capture this memory in her cast.

Capturing a space in time or a space from a time, and putting its form on display, has been at the centre of many a philosophical debate. Whiteread’s Untitled (One Hundred Spaces), 1995, consists of coloured resin castings of the underside of found chairs. Made up of 100 components, they are arranged in a grid. I thought it would be fitting to leave you with the artwork of an everyday object which forms part of the moments of philosophical thought and debate.

Our English Treasure: The Westminster Retable

The Westminster Retable is due to make its next appearance in 2018 with the opening of the new Queen’s Jubilee Galleries at Westminster Abbey. In 1988 the Hamilton Kerr Institute began a restoration project on the Retable which lasted over five years. Consensus dates the Retable around c.1259-1269 when Richard de Ware was Abbot of Westminster and King Henry III decided to rebuild sections of Westminster Abbey for both political and personal gain.

The five sections of the Retable (from left to right) can be briefly summarised as follows:

  • Section I: St Peter
  • Section II: Miracles of Christ (clockwise from top left): the Raising of Jairus’s Daughter; the Healing of the Man Born Blind; the Feeding of the Five Thousand; and an unknown miracle
  • Section III (central panel): from left to right depictions of the Virgin Mary; Christ; and St John
  • Section IV: Miracles of Christ which images have been lost
  • Section V: St Paul

The Westminster Retable.

There is no known documentation of the commission of the Westminster Retable. The strong French Gothic characteristics, and no doubt Henry III’s political alliances, has previously pointed to a French origin. There are, however, recognised Islamic references such as the Kufic lettering on the hem of St Peter’s robe and the use of the eight-pointed star and cross shapes in the framing of the miracle scenes in Sections II and IV. It has been argued that there was no discrimination between East and West during Medieval times and that Islamic art was largely admired for its beauty and craftsmanship. Similar uses of Islamic art were found in art of Spanish origin and so it has also been argued that the Retable may have links with Spain.


Detail of St Peter’s robe, Section I.

The Westminster Retable is composed of six different boards which are supported on the back by eight wooden battens. Dendrochronology of chosen samples dates the felling of the trees between c.1232-1270. Interestingly, it was observed that the oak trees which provided the timber were from both south-east England and north-west Germany.

Analysis of the ground layers and putties of the Retable have shown that the following materials were used: chalk in glue; gypsum in glue; and lead white in oil. Studies of the chalk show it is from the Santonian Age which was widely available at the time. Gypsum in glue was used as a preparatory layer for the figurative painting. Today gypsum is used in wallboards, cement, plaster of Paris and soil conditioning as well as for some ornamental purposes. Gypsum is commonly found in layered sedimentary deposits. There are several locations around England that consist of sedimentary rocks. The closest to London are Derbyshire, Dorset and the Sussex coast. Samples of lead were analysed from four different parts of the Retable. It was concluded that this was sourced from the Mendips in Somerset, England. Examination of the painterly surface revealed that it was painted with linseed oil. More recent research has shown that linseed oil was well understood and used across Northern Europe in painting and varnish making during this period. For example, the red robes of St Peter are painted using an opaque red paint with unmodified linseed oil.

Glass was used as a major decorative element. Forms employed were gilded tesserae, imitation enamel, cameos and gems. Glass inlay is characteristic of medieval artwork and further supports the dating of the Retable. The outer frame and the frame between sections was composed of shorter panels with imitation enamelling and longer panels with imitation cameos. Cameos are glass ovals containing a carving in relief; imitation cameos use paste to look like layers of stone. The one surviving imitation cameo consists of a blue glass oval with an outer gilded border. Traditionally, the inclusion of gems on an altarpiece was used to enhance the spiritual experience. The Retable was decorated with jewels in the mouldings of the arches, around the cameos on the frame and around the star-shaped panels.


Surviving imitation cameo, Section II.


Blue gem on arch above Mary, Section III.

Metalwork was employed as surface decoration such as gilding and silver leaf. Study of the metalwork technique shows that anti-corrosion measures were used. What should not be overlooked is the architectural housing for the panel paintings. From the 1240s French architects began to employ micro-architecture to house images. Section III of the Westminster Retable houses the three figures in an architectural component similar to the design employed on Amiens Cathedral. This direct French influence could be a result of the strong French ties of King Henry III.


Section III showing micro-architectural component.

The period 1150–1300 saw an increase in European prosperity alongside a rise in population. A direct result of more land being cultivated, powerful Abbots bringing wealth into their districts and the development of cities along the trade routes. There was an increase in trade and commerce between the Netherlands, England, France and the German states. Taking these factors into consideration, it can be deduced that it became easier for craftsmen to travel across Europe. This would result in a sharing of ideas, techniques and art materials, either in person or through letters. We can already see in the variety of timber used in the construction of the Westminster Retable that good quality wood was readily transported across England and Germany.

It is evident that the processes of artistic production used to manufacture the Westminster Retable were conducted by highly skilled craftsmen with a deep understanding of the capabilities of their materials. High quality materials were sourced from various locations. A wide variety of techniques were employed and it can be postulated that more than one artist would have contributed to the artwork.

The delicate work, and the care with which it was accomplished, suggests that the craftsmen were aware of the importance of their commission. Moreover, the combination of styles which show the cultural richness and diversity of the time strongly contribute to the importance of the Westminster Retable as a medieval artefact and thus a national treasure which should be preserved and celebrated.


The book The Westminster Retable: History, Technique, Conservation by P. Binski and A. Massing is the product of the Hamilton Kerr restoration project and has provided detailed information on the components of the Retable for this research.


Michelangelo Merisi da Caravaggio

The small exhibition room is crammed with people, but I hardly need to scan the walls to know which painting belongs to Caravaggio. It’s mesmerising. The tall, lean youth sulks in his pose. I observe the muscular outline of his form accentuated by strong shadows. The soft folds of that cloak with its red hues, adding colour and statement to our character without overwhelming the viewer. The depiction of Saint John the Baptist in the Wilderness, 1603-4, centres the room and you can’t draw your eyes away.


It’s not just the skillful use of light and shadows or the life-like portrayal of the figure that catches your attention. Caravaggio had the ability to breath energy into his compositions. They feel alive.

The Beyond Caravaggio exhibition at The National Gallery is filled with treat after treat for Caravaggio lovers, admirers and followers. Even those with limited exposure to the diversity of painting can appreciate his skill. The exhibition takes you on a journey of the artist’s influence in both subject matter and technique. From my own observation, some of Caravaggio’s followers came close to acquiring his skill, but none were able to capture the essence of the master himself.

In a recent trip to Rome, I had the opportunity to soak up more Caravaggio masterpieces, some of which I will share with you. The Contarelli Chapel of San Luigi dei Francesi is home to The Calling of Saint Matthew (left) and The Inspiration of Saint Matthew, 1602 (right).

The Cerasi Chapel of Santa Maria del Popolo shares with us the Crucifixion of Peter, 1601 (left) and the Conversion of Saul, 1601 (right).

Cubist painting sets new record at Auction

Pablo Picasso’s early cubist painting, Femme Assise 1909, was estimated upwards of £30m ($42.6m) and sold at Sotheby’s on Tuesday for £43.3m ($63.6m). Femme Assise has been acquired by Adam Chinn, former partner of law firm Wachtell, Lipton, Rose & Katz and co-Founder of Centerview Partners (a boutique investment bank), who is Executive Vice President of Worldwide Transaction Support at Sotheby’s.

Femme Assise was inspired by Picasso’s lover, Fernande Olivier, and forms part of the first collection of his true cubist style. Picasso already holds the record for the most expensive artwork sold under the hammer and now this painting sets a new record for Cubist art sold at auction.